Journal of Modern Buddhist Studies

GUIDELINES FOR IMPROVE ELDERLY’S QUALITY OF LIFE TO PEOPLE INTELLECTUAL REPOSITORY

2024-12-26T20:16:45+07:00

This research aims to: 1) examine the characteristics of quality-of-life development for the elderly in the transmission of community knowledge, 2) analyze patterns of quality-of-life improvement for seniors involved in sharing communal wisdom, and 3) propose approaches for enhancing the quality of life of the elderly in passing down this knowledge. The study utilized a mixed methodology, combining quantitative research through questionnaires distributed to a sample of 55 elderly participants from Chiang Rai, and qualitative research through in-depth interviews with 22 key informants related to the study.

The research findings are as follows:

1) The study of the quality-of-life development characteristics for the elderly in knowledge transmission revealed that this approach highlights the importance of raising awareness and valuing the transmission of knowledge to ensure it is preserved for future generations.

2) The analysis of quality-of-life improvement patterns for seniors in knowledge transmission found that the elderly placed the highest importance on the significance of passing down communal wisdom. This was reflected in an overall average score of 4.50 with a standard deviation of 0.53, showing a strong emphasis on this aspect.

3) In presenting approaches to enhance quality of life for seniors involved in knowledge transmission, the research highlighted the importance of thorough preparation for those transferring knowledge. This includes providing background information, materials, tools, beliefs, uses, and the cultural significance of local wisdom.

AN ANALYSIS OF THE PROCESS TO SUCCESS CONSTRUCT FOUNDED ON THE PRINCIPLE OF ADHIṬTHÃNADHAMMA

2024-12-16T22:10:33+07:00

This research aims to study the principles of prayer in Buddhist scriptures to create success in a person's life and to analyze the importance of the process of creating success in a person's life according to the principles of prayer in Buddhist scriptures. This research is a qualitative research using content analysis techniques with context to present the process of creating success in a person's life according to the principles of prayer as follows. The research results found that:

1) The study of the principles of prayer in Buddhist scriptures to create success in a person's life found that success in life according to Buddhist principles consists of the principle of prosperity, practicing according to the principles of Dhamma that will lead life to prosperity, the principle of success, practicing according to the principles of Dhamma that will lead to success in that business, consisting of: 1) Wisdom Dhamma, which is an opinion based on truth. 2) Truthfulness, which is important to humans. 3) Charity Dhamma, making a decision or cutting off one's own ownership. 4) Upasampatham Dhamma, a solid foundation for achieving success in life, being able to live one's life to achieve one's goals. 2) The analysis of the importance of the process of creating success in a person's life according to the principles of prayer in Buddhist scriptures found that: 1) The process of wisdom has 4 components: wisdom develops the potential to be happy, adheres to the middle way in solving problems with Buddhist teachings, 2) The process of truthfulness by emphasizing speaking in moderation, speaking at the right time, because speaking at the right time is appropriate, that is, speaking according to the time that should be spoken; 3) the process of generosity, solving problems in a holistic way and sacrificing for the collective good; and 4) the process of Upasama, which is the application of the Dhamma process consisting of the 4 Lay Dhamma, the 4 Social Vatthu, the 4 Bases of Power, and the 4 Dhamma Wheels to control the mind and heart, knowing how to control emotions when dissatisfaction arises.

Buddhist Artistic Heritage of Dvaravati: Artistic and Cultural Expressions in the Ancient Era

2024-12-19T00:38:09+07:00

This article explores the meaning of the term "Dvaravati," derived from the Sanskrit word Dvaraka, meaning "gate" or "entrance," associated with the sacred city built by Lord Krishna in Gujarat. The term was adopted by Prince Damrong Rajanubhab to date ancient artifacts and monuments from the Gupta, Post-Gupta, and Pala-Sena art periods. The study also examines cultural exchanges in Southeast Asia during the 6th-9th Buddhist centuries, focusing on trade connections between communities along the Pasak and Loei River basins and foreign merchants. These interactions facilitated cultural exchanges through ancient trade routes, evidenced by artifacts such as beads, pottery, and Dvaravati-style stone boundary markers (bai sema), linking the region's artistic traditions. Scholars suggest that bai sema were not only religious boundary markers but also symbols of religious beliefs and acts of merit-making. These cultural interactions reveal the influence of Theravāda and Mahāyāna Buddhism, along with Brahmanical traditions, as reflected in the discovered artifacts. This cultural synthesis has played a crucial role in shaping the cultural identity and invaluable heritage that has been preserved to the present day.

Stupa, a symbol of Buddhism

2024-12-18T11:10:46+07:00

This article studies the stupa in Buddhism as a religious and cultural symbol that reflects faith and beliefs that have been passed down since ancient times. In the Sukhothai period, the words “stupa” and “chedi” were used together, referring to buildings that enshrine the relics of important people. King Yot Chiang Rai built a stupa to enshrine the relics of King Tilokarat. In India, the stupa began as a mound containing relics and developed into an important religious site. He built the Great Stupa of Nalanda. King Ashoka the Great promoted the construction of stupas to worship the Buddha. He built the Sanchi Stupa and various stone thrones. The spread of Buddhism caused the stupa style to be influenced by Indian, Sri Lankan, and Burmese art, until it became a local art in Thailand from the Dvaravati, Sukhothai, Ayutthaya, and Rattanakosin periods. It is valuable historical and artistic evidence that helps reveal the history of Thai culture and the Southeast Asian region, which has a mixture of arts and diverse beliefs.

Opapatika according to the realm of existence in Buddhist scriptures

2024-12-16T22:07:09+07:00

This article studies the meaning and role of Opapatika in Buddhism, which refers to beings who are born without going through natural processes but appear completely immediately as a result of their karma. Opapatika reflects the principles of karma and reincarnation and plays an important role in explaining life after death according to Buddhist beliefs. The types of Opapatika in Buddhist scriptures are divided into several types according to their karma and spiritual status, including humans at the beginning of the kalpa who lose their divine state because they eat earthen stalks; hell beings who are punished by their sins; pretas and demons who suffer from starvation; devas and brahmas who enjoy heavenly bliss from their merits but are still in the cycle of rebirth; and demons, giants, gandhabbas, nagas, and garudas who play various roles in the divine world. The contents of the Vinaya Pitaka, Suttanta Pitaka, and Abhidhamma Pitaka illustrate the roles of Opapatika in Dhamma discussions, the protection of Buddhism, and the recognition of human karma. This reinforces the belief in the effects of actions that reflect the principles of karma in Buddhism. Therefore, studying Opapatika allows humans to be aware of the effects of karma, adhere to morality, and continuously practice Dhamma. To develop the mind to escape from the cycle of rebirth, which is the path to the ultimate attainment of nirvana.

Women Leadership Models in Buddhist Organizations

2024-12-16T22:05:18+07:00

This article examines the increasingly significant role of women in Buddhist organizations in the modern era, particularly in spreading Dhamma, managing organizations, and supporting religious activities. Applying Buddhist principles helps foster ethical management. Women leaders in Buddhist organizations must develop communication skills, strategic planning, and networking to effectively respond to social and technological changes. Female leadership highlights the importance of personal qualities, being role models, and possessing attributes that drive organizational success. Women leaders in Buddhist organizations must adapt to social, cultural, and technological transformations by engaging in continuous academic development and training to enhance their knowledge and managerial skills