https://so11.tci-thaijo.org/index.php/JCBS/issue/feedJournal of Contemporary Buddhist Society = JCBS2024-12-31T00:00:00+07:00ผศ.ดร.กฤติยา ถ้ำทองKrittiya.tumtong@gmail.comOpen Journal Systems<p><strong>Journal of CBS</strong></p> <p><strong>ISSN: 3057-0891 </strong> (Online)</p> <p><strong>Publication Frequency :</strong> 2 issues per year (January-June, July-December).</p> <p><strong>Aims and Scop:</strong> The Journal of Contemporary Buddhist Society aims to promote the study, research, and dissemination of research articles and academic papers by researchers, academics, faculty members, students, and the general public. The journal focuses on various dimensions, including Buddhism, liberal arts, political science, public administration, interdisciplinary studies in humanities and social sciences, interdisciplinary studies in social development, as well as interdisciplinary studies in education and learning. It accepts articles in both Thai and English.</p> <p>---------------------------------------------------------------</p> <p><strong>Call for Papers</strong><br /><strong>Journal of Contemporary Buddhist Society (JCBS)</strong><br /><strong>Volume 4, Issue 1 (January - June 2025)</strong></p> <p><strong>Submission Deadline: Today - June 10, 2025</strong></p> <p>The <strong>Journal of Contemporary Buddhist Society (JCBS)</strong> invites academics, researchers, and interested individuals to submit articles for publication in Volume 4, Issue 1 (January - June 2025). Details are as follows:</p> <ol> <li> <p><strong>Submission Period</strong></p> <ul> <li>Articles will be accepted from <strong>today until June 10, 2025</strong>.</li> <li>Articles submitted after this date will be considered for the next issue.</li> </ul> </li> <li> <p><strong style="font-size: 0.875rem;">Publication Fee<br /></strong><strong style="font-size: 0.875rem;">Free of charge</strong><span style="font-size: 0.875rem;"> (no publication fees).</span></p> </li> </ol> <p><strong>Article Requirements and Format</strong></p> <ul> <li>Articles must relate to Buddhism, society, education, or culture in contemporary contexts.</li> <li>Articles should follow the JCBS submission guidelines.</li> </ul>https://so11.tci-thaijo.org/index.php/JCBS/article/view/1339Buddhist methods for organizing thoughts and controlling anger2024-12-30T14:52:41+07:00Phrasamunoppadol suthonnoppadol.suthon@gmail.comWachira SirilakWachira.Sirilak@gmail.com<p>Suppressing or extinguishing anger is It relies on the principles used to correct the obsession in Buddhism by applying the principle of wisdom 3, consisting of 1. 2. Wisdom comes from learning, wisdom is derived from wisdom, wisdom is derived from prathososa, wisdom is derived from the practice of asceticism, wisdom is derived from the practice of asceticism, wisdom is derived from the first two wisdoms and then the wisdom in the dharma, the next order follows the 8th mantra, so the fruit and nirvana are final, which have the following 6 characteristics as follows: 1. Kammaskta Sammatikthi is wisdom that sees that animals have their own karma. Good karma will get good results. Evil deeds have evil consequences. 2. Samadhi is wisdom that comes from calming the mind and staying firmly in one emotion. 3. Vipassana Samadhi is the wisdom that comes from vipassana growth. Consider this image-name, body-mind, this is a triad, i.e., omnipotence, anatta 4. There is nirvana as an emotion. Passion can be executed decisively. 5. The fruit is wisdom in the fruit of nirvana. 6. Individualism is the wisdom that arises after the mortal way. Nirvana Mental Effect Passion The rest of the passions (except arhats) are emotions. Once the anger is eliminated. After that, organize your thoughts to live in a normal and happy society, the statute of life is the rules and practices about life in the Dharma principles. It is also a practice that a person should do, for the life that a person should do, for a happy life and an orderly and peaceful society.</p>2024-12-31T00:00:00+07:00Copyright (c) 2024 Journal of Contemporary Buddhist Society = JCBShttps://so11.tci-thaijo.org/index.php/JCBS/article/view/1344Development paradigm in the era of globalization2024-12-23T20:40:37+07:00พระมหาปริทัศน์ ทิพย์โอสถparitat.pom@gmail.comPhrapalad Kriangkrai Kittisaro (Uamkham)Kriangkrai.Uamkham@gmail.com<p>This academic article It is a reference to the word globalization, which means progress in technology. that the humans in this world have created for the human world together It facilitates all aspects such as politics, economy, culture, technology, etc. Phenomenon that has political, economic, social and cultural relations. happening in the world has been transformed or transformed into one more closely both in terms of perception and action in various stories like never before matters or issues It happened in a very remote place and across the borders of nation-states. can be perceived and affect us quickly with the help of communication technology Make social relations on a global scale more intense. And this intensifying relationship bridges the distance in such a way that local events arise from the influence of distant events. On the other hand, local events may have consequences far away with globalization. The gap between space and time in human relations is reduced. enabling people to perceive far-flung stories At the same time, distant matters influence us. And what we find near us may have an impact on people far away.</p>2024-12-31T00:00:00+07:00Copyright (c) 2024 Journal of Contemporary Buddhist Society = JCBShttps://so11.tci-thaijo.org/index.php/JCBS/article/view/1345Characteristics and types of dreams according to the Buddhist scriptures2024-12-23T20:38:25+07:00วรท ฤทธิ์มะหันต์warot2020@gmail.comPhrakhrusamu Pongnarin ThitavaroPongnarin2024@gmail.com<p>This subject article is mentioned According to the Buddhist scriptures, there are 3 types of dreams: 1) a dream that is <em>Kusala</em> is a good dream, 2) a dream that is <em>Akusala</em> is a bad dream, and 1) a dream that is neither <em>Kusala</em> and <em>Akusala</em> is <em>upay</em><em>ā</em><em> kata.</em> As for the causes of dreams, there are 4 factors: 1) <em>Dh</em><em>ā</em><em>tukhobha</em>; the recurrent element, 2) <em>Anubhutapubba</em>; which has been consumed before, 3) <em>Devatopasa</em><em>ṅh</em><em>āra</em>; divine inspiration, 4) <em>Puppanimita</em>; an omen.</p> <p>In the Milindapavana, two more causes of dreams are added from the above four, namely due to recurrence of good deeds. and because the phlegm recurred and concluded that only <em>Puppanimita</em> can make dreams come true. Other than that, it's not true.</p> <p>But in the Commentary it is said that divine inspiration may or may not be true. Because if you meet an angel with good intentions It will make it come true. If you meet an angel with bad intentions If you want to pretend and come into the dream, it might not be true.</p>2024-12-31T00:00:00+07:00Copyright (c) 2024 Journal of Contemporary Buddhist Society = JCBShttps://so11.tci-thaijo.org/index.php/JCBS/article/view/1347THE SCIENCE OF PRINCIPLES AND PRACTICES LEADING TO THE LAW OF TRUTH2024-12-23T20:35:34+07:00PhramahaWeerapat Theingtheaweerapathoop@gmail.comPhrakruworakanchanachoti (Chalong Jotivaro)Phrakruworakanchanachoti@gmail.com<p>This academic article is addressing the issue Buddhism is the world's dominant religion teachings that are like the great river of all sciences So it's not just a philosophy or a theory. but still has content covering the way of life The existence of thoughts in almost every aspect Not a religion of prayer or religion of worry The Buddha's teaching of the Dhamma is practically aimed at everyone dealing with the real life in the world. In today's Thai society in the era of Thailand ๔.๐, this is a trend that has been addressed. and analyzed in many aspects, probably due to the policy vision of the government that will drive Thailand towards the goal of "Stable, Prosperous, Sustainable", especially Policies to transform the traditional economy into a technology and innovation.</p>2024-12-31T00:00:00+07:00Copyright (c) 2024 Journal of Contemporary Buddhist Society = JCBShttps://so11.tci-thaijo.org/index.php/JCBS/article/view/1343Theravada Buddhist Philosophy for Individual and Community Development2024-12-23T20:30:04+07:00Ven. Dr. Sovanna Hoeurnsovannahoeurn@gmail.comPhrakrusunthornsilasamban (Khamron Guṇasampaṇṇo)Phrakrusunthornsilasamban19@gmail.com<p>This Article is a study of the concept of individualism in Theravada Buddhist Philosophy Concepts for Individual and Community Development.</p> <p>The study found that individualism in the existentialism philosophy is popular with the freedom and responsibility to choose an enterprise with identity and acceptance. It will happen to themselves and to the society in which freedom is accepted and responsible for the truth. Individualism in Theravada Buddhist Philosophy discusses the unique characteristics of humanity that each person is capable of practicing in order to seek the truth of life according to his or her own ideas and paths. To develop a mental independence that does not hold on to objects and knows the realities of life and society in a mutually coherent way. Based on the analysis of the two concepts, the individualistic concept of existentialism is concentrated in terms of liberty without regard for others. Unlike individualism, Theravada Buddhist philosophy. It is an individualism that represents self-improvement and is ready to help others. By living together in self-understanding, and understand others, understanding the nature of man, and the development of individualism as a whole.</p>2024-12-31T00:00:00+07:00Copyright (c) 2024 Journal of Contemporary Buddhist Society = JCBShttps://so11.tci-thaijo.org/index.php/JCBS/article/view/1346AN ANALYTICAL STUDY OF NIRVANA IN THERAVADA BUDDHISM2024-12-23T20:33:07+07:00พระครูปลัดไพศาล มงคลทองtanthai189@gmail.comPhra Suphachai Sutthiratano (Tokaew)Suphachai.sutthiratano@gmail.com<p>This academic article have a purpose For the study of the study and analysis of Nirvana in Theravada Buddhism. From the study, it was found that Nirvana is the ultimate goal of the principle. Buddhist Dhamma Practices which has roots from the Pali language and Sanskrit When referring to the meaning of the Sutta, there are 2 main groups of Nirvana as a whole: Nirvana that still has the five aggregates remaining, and Nirvana that has extinguished all the aggregates and only the Dhamma aggregate remains. from controversial issues Same thing about nirvana as ego. or <em>Anatt</em><em>ā</em>, the Buddha never explained that an Arahant who has attained Nirvana When the Khan is extinguished What condition will it be in? An explanation can be done in the form of Nirvana, which is the cessation of suffering, the cessation of desire, like a fire that has been extinguished until it is no longer able to flare up again. for the arhat After passing away, the Buddha did not confirm existence or extinction. He only said that when he passed away, both gods and humans would no longer be able to see him, which is controversial. About the state of nirvana It has been around for thousands of years, so it can be divided into two groups to discuss the overall picture, as well as the types of Nirvana. This is a group that believes that nirvana is a state of perpetuity, happiness, and ego. This group believes that with the idea that The state of Nirvana It must be contrary to the Three Laws (anicca, dukkha, <em>anatt</em><em>ā</em>) according to the principles of <em>Anattalakkha</em><em>ṇ</em><em>a </em>Sutta and Sunyata (emptiness).</p>2024-12-31T00:00:00+07:00Copyright (c) 2024 Journal of Contemporary Buddhist Society = JCBS